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SHAHU: AN ENLIGHTENED MONARCH

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It is thus,” Bhagvatism started spreading from Mathura as propaganda of the belief in one of the indigenous Gods of local and non – Aryan settlement and as an expression of anti-Aryan, anti-Brahaman and anti caste movement. This movement must invariably have developed and did develop in the environment of pre Aryan settlement which was in overwhelming majority in the position of low, oppressed castes.” Therefore, Dr. Guseva concludes: “from the pattern of legend about Krishna, who, after seizing the throne became the head of the ruling Ksatriya king and later became famous as the greatest of the Ksatriyas, it is clearly seen how non-Aryan warriors and leaders could have historically been reckoned and were undoubtedly reckoned in the cast of Ksatriyas and how the inclusion of local cults in the system of Brahmanism came about.”

Dr.Ambedkar’s ‘Who Were the Shudras?

How snugly this finding corroborates Dr. Ambedkar’s thesis in Who were the Shudras ? In this book Dr. Ambedkar propounds the thesis that the Shudras were originally “one of the Aryan communities of the solar race.” (cf.Dr. Guseva’s hypothesis about two Manus genealogies above) who later came to be degraded by the Brahmans, who heaped such disabilities on the Shudras as cited from the Manu Smriti above as have no parallel in the world. He proves this by the comparison of the Brahmanic law with the Roman law.

Under the Roman law there was distribution of rights and disabilities according to communal distinction of several categories of men such as Patricians, and Plebians, Freeman and Slaves and Citizens and Foreigners. But these conditions were not fixed forever so as to perpetuate the disabilities.

As Dr. Ambedkar points out the Roman law was always ready “to remove the conditions to which these disabilities were attached as is evident in the case of the Plebian the Slaves, the Foreigners and the pagans.”

Thus one can see, Dr. Ambedkar tells us, what mischief the Dharma Sutras and the Smritis have done in imposing the disabilities upon the Shudras”. As put in an inimitably poignat manner by him.

“The imposition of disabilities would not have been so atrocious if the disabilities were dependent upon conditions and if the disabled had the freedom to outgrow those conditions. But it tries to fix the conditions by making an act which amounts to a breach of those conditions to be a crime involving dire punishment. Thus the Brahmanic law not only seeks to impose disabilities but also to make them permanent.

“One illustration will suffice. A Shudra is not entitled to perform Vedic sacrifices as he is not able to repeat the Vedic Mantras. Nobody would quarrel with such a disability . But the Dharma Sutras do not stop here. They go further and say that it will be a crime for a Shudra to study the Vedas or hear it being pronounced and if he does commit such a crime, his tongue should be cut or molten lead should be poured into his ear. Can anything be more barbarous than preventing a man to grow out of his disabilities?”

I have cited Dr.Ambedkar’s view at length to bring out the brutally discriminatory nature of the Brahmanic law. There was rule of law in ancient India but it was essentially rooted in Dharma, and the Law of Dharma as laid down in various Smritis (regardless of other countervailing injunctions about true Brahmins cited above found in the self same scriptures and Puranas) we must remember, was confined in the unalterable, casteist, straitjacket. The doctrine of sovereignty in the Indian context, if at all there was one, was always subject to this overriding Brahmanic superiority: the Brahmns were always above the law.

Shahu:Iconoclastic Reformer-Ruler of Modern India

I regard Shahu as a fearless inconoclast ruler modern India produced and his crusade against this age old stigma of casteism as a high watermark in the social reformist struggle which was pioneered by Mahatma Phule. Shahu appeals to me as a true secularist, republican and a modern ruler in the real Platonic tradition because he was concerned above all with making enlightenment a public property and denounce ignorance a a curse. Shahu was in the real sense of the term a builder of modern India because he set people on a modernist quest.


... Continued

 

 

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